By Jacob Neusner,Bruce Chilton
In 1830 thinker Auguste Comte coined the time period altruism to supply a common definition for the act of selflessly taking good care of others. yet does this contemporary perception of sacrificing one's personal pursuits for the health and wellbeing of others practice to the charitable behaviors inspired by way of all international religions? In Altruism in international Religions prominent students from an array of spiritual views probe the definition of altruism to figure out if it is a class that serves to develop the research of faith.
Exploring quite a number philosophical and non secular idea from Greco-Roman philia to Judaism, Christianity, and Islam, from Hinduism in India to Buddhism and the religions of China and Japan, the authors locate that altruism turns into problematical whilst utilized to non secular stories since it is, in reality, an idea absent from faith. Chapters on Judaism, Christianity, and Islam show that fans of those religions can't really practice self-sacrificing acts simply because God has promised to present each strong deed. in addition, the separation among the self and the opposite that self-sacrifice inevitably implies, runs counter to Buddhist notion, which makes no such contrast.
By not easy our assumptions in regards to the act of self-sacrifice because it pertains to non secular teachings, the authors have proven altruism to be extra of an earthly than non secular proposal. whilst, their findings spotlight how charitable acts function with the values and constructions of the religions studied.
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Extra info for Altruism in World Religions
Altruism in World Religions by Jacob Neusner,Bruce Chilton